The paper critically discusses the widespread literature focusing on informal post-communist “clans,” “networks,” or “fiefdoms.” Often self-described as determinedly empirical, the “clan” paradigm is crucially shaped by its origins in the analysis of East Asia, as well as by its...

Views on poverty are deeply rooted in cultural frameworks about the human condition shaped by histories. In the debate on modernity, perspectives on poverty oscillate between: a) making the poor – their ‘morals’ and ‘culture’ – responsible for their own situation and b) positioning...

Intercultural traffic and mingling have been vital to economic innovation, past and present, witness the role of travellers, migrants and diasporas as cultural brokers. While intercultural exchange is a prominent theme in cultural studies, studies of ethnicity have often been more occupied by...