In this paper, I explore a peculiar triad found in Hegel’s later anthropological thought: individuality, intensity, and daimon (or fate), the latter identified with what Hegel calls one’s “intensive form of individuality.” In his notion of the soul’s intensity, Hegel is...

This paper traces the way Quentin Meillassoux’s metaphysics of the absolute and his thought on contingency and the future coming of God both follows Hegel’s notion of ‘Geist,’ in an unexpected manner, and creates an impasse that only a certain return to Hegel’s ontoanthropology can...