A paper on moral and political philosophy, arguing on Aristotelian grounds, that democracy is not only an instrumental good, but a good-in-itself for humans, because the exercise of constitutive natural capacities is and end, necessary for true happiness (understood as eudaimonia), and democracy...

Effective organization of knowledge allows democracies to meet Darwinian challenges, and thus avoid elimination by more hierarchical rivals. Institutional processes capable of aggregating diverse knowledge and coordinating action promote the flourishing of democratic communities in competitive...

The origins of democracy at Athens should be sought in a revolutionary moment in 508/7 B.C. and the subsequent institutional reforms associated with Cleistehenes. An revised version of the argument first offered by the author in "The Athenian Revolution of 508/7 B.C.E: Violence, Authority, and...

Athens as a case study can be useful as an “exemplary narrative” for political science and normative political, on the analogy of the biologicial use of as certain animals (e.g. mice or zebrafish) as “model systems” subject to intensive study by many researchers