An analysis of Confucius and Smith demonstrates that both are presenting arguments that are extremely close in their conclusions.The Analects present a powerful case against utilitarian ethics in a manner which is very similar to Smith's argument against utilitarianism.Smith and Confucius...

The major impediment standing in the way for economists seeking to understand Adam Smith's The Theory of Moral Sentiments (TTMS) and The Wealth of Nations (WN) is demonstrated to be their confusion over the terms, prudence, used by Smith in the standard Aristotelian sense in TTMS to mean putting...

J. M. Keynes based the ethical foundations of the General Theory on a type of Virtue Ethics that he had learned from G. E. Moore. Keynes himself reinforced his understanding of Moore's version of Virtue ethics with extensive readings of the works of Plato and Aristotle. Keynes was one of the...

This essay makes reference to the Scholastic doctrine of moral probabilism and explores the possible links between this theological perspective and the modern concept of probability. It shows that these concepts are more related than is suggested by common etymological approaches. Moral...

Jeremy Bentham’s Utilitarian tracts The Principles of Morals and Legislation and In Defense of Usury contains an explicit attack on Adam Smith’s The Theory of Moral Sentiments and The Wealth of Nations on pages 8-23 in chapter Two of The Principles of Morals and Legislation, as well as on...

Adam Smith’s version of Virtue Ethics can be traced directly back to Plato (Socrates) and Aristotle. Smith basically skipped Aquinas and Augustine because they were also Catholic theologians, as well as philosophers. Referencing them would not have been looked upon kindly by the Scottish...

Keynes carefully and methodically devoted chapter nine of the General Theory to a detailed discussion of Virtue Ethics which is related to Adam Smith’s discussion in The Theory of Moral Sentiments. Both Virtues and Vices were considered by Keynes. The four main virtues in the Greek version of...

This paper presents some of the historical background to the question, What is the fair price to pay for the use of someone else's money? It identifies weaknesses in the arguments that have been used to justify the regulation of interest rates by the political or religious authorities. It argues...