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I argue that medieval judicial ordeals accurately assigned accused criminals' guilt and innocence. They did this by leveraging a medieval superstition called iudicium Dei. According to that superstition, God condemned the guilty and exonerated the innocent through clergy conducted physical...
Persistent link: https://www.econbiz.de/10014199444
We exploit information on compulsory schooling reforms in 11 European countries, implemented mostly in the 1960s and 70s, to identify the impact of education on religious adherence and religious practices. Using micro data from the European Social Survey, conducted in various years between 2002...
Persistent link: https://www.econbiz.de/10010457897
We exploit information on compulsory schooling reforms in 11 European countries, implemented mostly in the 1960s and 70s, to identify the impact of education on religious adherence and religious practices. Using micro data from the European Social Survey, conducted in various years between 2002...
Persistent link: https://www.econbiz.de/10013039600
We exploit information on compulsory schooling reforms in 11 European countries, implemented mostly in the 1960s and 70s, to identify the impact of education on religious adherence and religious practices. Using micro data from the European Social Survey, conducted in various years between 2002...
Persistent link: https://www.econbiz.de/10013046157
We exploit information on compulsory schooling reforms in 11 European countries, implemented mostly in the 1960s and 70s, to identify the impact of education on religious adherence and religious practices. Using micro data from the European Social Survey, conducted in various years between 2002...
Persistent link: https://www.econbiz.de/10012458108
Persistent link: https://www.econbiz.de/10014547178
Persistent link: https://www.econbiz.de/10014548025
Mittelalter auseinander. Ein Mentalitätswandel im 12. Jahrhundert festigt seine gesellschaftliche Stellung - ein Meilenstein auf …
Persistent link: https://www.econbiz.de/10003597359
In the eighth century, Charles Martel confiscated Church property to make distributions of benefices and precaria to his vassals. This project was an investment in state capacity and secularizations of Church property were continued under Charles' son Pippin III. Many scholars have characterized...
Persistent link: https://www.econbiz.de/10012927197
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