Poland and Its Eastern Neighbours: A Postcolonial Case Study

The article presents problematic issues resulting from the Polish presence on the historical eastern border of the II Rzeczpospolita (Republic of Poland), or, as it is called in the Polish national discourse, “Kresy”. The notion of Kresy, to a certain extent, corresponds to the notion of ‘borderland’. However, the latter is neutral and used mostly in scientific discourse, whereas the former alludes to Polish national awareness in literature and much of the historical writings and presents itself as the lost centre of “Polishness”. This way, contemporary Polish historical memory makes substantial claims towards this space, both in a geographical and historical sense, while hardly tolerating the presence of indigenous, non-Polish populations inhabiting the area- Lithuanians, Belarusians, and Ukrainians. In order to revise these issues in the article, I have adopted a postcolonial studies perspective. Looking at Poland through the lens of postcolonial studies reveals that it holds a unique position due to its double status. Historically speaking, Poland occupied both the position of the colonizer and of the colonized. However, popular Polish imagination tends to see Poland only in its role of the oppressed victims of its powerful ibjesial neighbours. The dominant role of Poland and its version of colonial policy adopted towards its contemporary eastern neighbours is obscured or simply denied both in popular and scientific discourse. The analysis of the role of the “myth of Kresy”, proposed here, hopes to contribute to the understanding of the implications of the Polish contemporary “orientalism”.